Kate Pickett's latest book, The Good Society, marks a departure from her 2009 publication, The Spirit Level. While the first work argued that inequality was the root cause of most social problems and advocated for a more equal society, Pickett now faces an awkward challenge in applying this principle to the UK.
According to Pickett, if one knows a country's level of inequality, it is possible to predict various negative outcomes such as infant mortality rates, prevalence of mental illness, and levels of homicide or imprisonment. However, when examining the UK since 2010, a different narrative emerges. Inequality has decreased, with the tax system becoming significantly more progressive, yet GDP growth has been stagnant.
Instead of addressing this paradox, Pickett avoids tackling it directly. The Good Society instead presents a range of policy ideas and solutions across various sectors, drawing from successful social democracies in northern Europe. While these suggestions are commendable, the book suffers from a lack of depth and analysis.
As Pickett herself admits, she lacks expertise in each area covered, resulting in an oversimplified compendium of progressive policies without sufficient context or critique. For those already convinced of certain issues, the book is likely to resonate, but for others, it may not provide enough substance to change their views.
One notable exception is Pickett's section on Universal Basic Income (UBI). Her work with Howard Reed has produced detailed blueprints for a UK UBI, although she overstates its potential benefits. While some argue that UBI could solve poverty and inequality, most small-scale studies have failed to demonstrate transformative effects.
Pickett concludes by advocating for the use of evidence in policymaking and citizens' juries. However, this approach seems out of touch with current political realities, leaving the reader less optimistic about the prospects of achieving a more equitable society.
In summary, while The Good Society offers some compelling ideas and proposals, it falls short of its potential due to Pickett's failure to address complex issues and provide nuanced analysis.
According to Pickett, if one knows a country's level of inequality, it is possible to predict various negative outcomes such as infant mortality rates, prevalence of mental illness, and levels of homicide or imprisonment. However, when examining the UK since 2010, a different narrative emerges. Inequality has decreased, with the tax system becoming significantly more progressive, yet GDP growth has been stagnant.
Instead of addressing this paradox, Pickett avoids tackling it directly. The Good Society instead presents a range of policy ideas and solutions across various sectors, drawing from successful social democracies in northern Europe. While these suggestions are commendable, the book suffers from a lack of depth and analysis.
As Pickett herself admits, she lacks expertise in each area covered, resulting in an oversimplified compendium of progressive policies without sufficient context or critique. For those already convinced of certain issues, the book is likely to resonate, but for others, it may not provide enough substance to change their views.
One notable exception is Pickett's section on Universal Basic Income (UBI). Her work with Howard Reed has produced detailed blueprints for a UK UBI, although she overstates its potential benefits. While some argue that UBI could solve poverty and inequality, most small-scale studies have failed to demonstrate transformative effects.
Pickett concludes by advocating for the use of evidence in policymaking and citizens' juries. However, this approach seems out of touch with current political realities, leaving the reader less optimistic about the prospects of achieving a more equitable society.
In summary, while The Good Society offers some compelling ideas and proposals, it falls short of its potential due to Pickett's failure to address complex issues and provide nuanced analysis.